In our ministries, we need to learn to listen for the sneezes.
Huh?
Well, Elisha the prophet could explain what I mean.
In 2 Kings 4:18-37 this man of God accompanied a grief-stricken, desperate, but believing woman back to her home to see what he could do about her dead child. When he got there, he prayed and stretched himself out over the young boy's corpse. Warmth came into the lad's body. Elisha got up, paced for awhile as he prayed, and bent down near the child. Suddenly he heard him sneeze, seven times. The boy opened his eyes and in moments was reunited with his grateful mother. A great miracle of God had just taken place.
Those sneezes were literal. They signaled that the Shunammite woman's son was coming back to life. Metaphorically speaking, we need to be alert to those initial signs and evidences that God is at work around us so that we can join Him in what He's up to in our midst. In our witnessing and church growth efforts we're sometimes tempted to think that nothing is happening and that our labors are in vain. It may appear that other soulwinners are seeing results and other congregations are reaping harvests while we're largely unsuccessful. The situation might seem as hopeless as praying for and massaging a decaying body in which there's not a hint of breath or movement. But don't get discouraged. Sooner or later you may hear a sneeze.
Someone shows up in church for the first time, or after a long, long absence. A person you've been praying for unexplainably starts asking probing spiritual guestions. A usually quiet, reserved individual requests your prayers. A friend is more tearful lately. These may be early reflexes that indicate that the Lord is digging and cultivating in someone's heart and He wants to use you as an instrument to assist in the work.
Or in church life, perhaps you sense a new burst of unity and enthusiasm in the fellowship. Maybe financial giving improves. There's a more pronounced swishing-of-the-Bible-pages-sound as the scriptures are called out and read from in worship. More folks are volunteering to serve. Church members start praying for lost friends and relatives(and not just the sick) and they get more intentional about inviting them and even bringing them to the services. Some of the saints who have been estranged reach out in reconciliation. These jerkings and twitchings are signs that God is reinvigorating and renewing the life of the congregation.
By the time Elisha got to the room where the dead boy lay, the body was certainly deteriorating and decomposing. It surely smelled. The situation looked hopeless. But the prophet refused to count God out and so prayed and waited. The snorts and sneezes that he heard next confirmed that the Father was restoring life.
Have you heard any sneezes lately?
You probably won't unless you do what the prophet did in verse 33 and occasionally shut out all the noises and distractions that would keep you from listening to those first faint sounds of God at work. TV and radio and internet can easily prevent you from a focus on waiting on the Lord. So can excessive busyness and activity. You must be alert and attentive to the coughs and moans that come when God clears out the toxins of the spiritual air passages of people and breathes fresh and stimulating divine oxygen into them. Then you'll have the privilege of cooperating with the Lord in His life-giving project of soul transformation and church renaissance. Solitude and silence and serious reflection every now and then do wonders in helping us be better prepared to minister in the Father's spiritual emergency room in resuscitating those flat-lined in soul.
These are tough times but individuals and churches all around us are sneezing.
Saturday, October 25, 2008
Tuesday, September 30, 2008
Words For Difficult Economic Times
By 21st century standards, the furniture in the room seems a little sparse.
According to 2 Kings 4: 10, the addition built onto the flatroof home of the Shunammite women and her husband to show hospitality to the itinerant prophet Elisha only contained a bed, a table, a chair, and a lamp.
This wealthy, devout couple saw holiness, integrity, and possibility in God's spokesman and wanted to provide a place of privacy and rest and refreshing for him when he would occasionally pass through their village. We admire their generosity. But why were the accomodations so Spartan?
Perhaps it was the Lord's way of reminding his servant that we really don't need as much as we think we do. These simple furnishings met his needs for sleep and solitude and study and sustenance. There was no reason to expect to lead a lavish lifestyle while busy in God's work.
Today's prosperity, health-and-wealth, name-it-and-claim-it preachers ought to camp out in this Old Testament story for awhile. Their followers, who almost demand material blessings and an affluent existence from the Lord, should likewise pay attention to this narrative.
Now don't misunderstand. There's absolutely nothing wrong with being rich. It's okay to dream. Taking initiative and making plans and working hard is a good thing. Many Christians are given great wealth and lots of possessions, and that's wonderful. But to assume that abundance should be ours by divine right, and to make the acquisition of prosperity the driving force of our lives, is to completely get out of God's will. Contentment should be our aim. You don't hear many sermons nowadays on that topic. The old Puritan preachers in the 1600's and 1700's used to discourse on it frequently. Their ideas came from a good source--the Bible. There you find Paul talking about "learning to be content" regardless of his circumstances. You hear him saying that if he just has "food and clothing" he'll be content with that. And you discover that Jesus spoke on this subject many times, such as in Matthew 6, where He said that we shouldn't be anxious about life's provisions or Matthew 13, where He stressed that an inordinate concern for riches could choke out genuine spiritual passion in us. Then here, in Elisha, you have this terrific example of a man who wasn't put out or frustrated by the kind offering of simple decor and basic necessities but rather viewed them as ultimately coming from the tender hand of a giving God who sees to it that our needs are always taken care of as we walk with Him.
Maybe Elisha would've gotten lazy and comfortable and complacent if he had been showered with a luxury suite. Maybe his mission would've gotten off track. Perhaps he would've slowly developed a greedy, condescending, take-it-for-granted pattern of living. He might have decided to retire early and enjoy ease or get to the place where he took his eyes off the Lord and come to believe that his personality or his talents or his attainments had brought him all the good things in his grasp instead of the unbounded benevolence of the Heavenly Father. If he had been granted abundance, he might have been one of those who turn their backs on God when, in the inevitable vicissitudes of life, some or all of that fortune is lost. Certainly he may have lost sight of the fact that, really, the simple things in this world are the best anyway. Sunsets. The aroma of a cup of coffee. The smell of new mown grass. Flowers in a vase on the table. The laugh of a child. A lovely painting on the wall.
Our prophet, however, learned the principle of patience and humble gratitude and contented acceptance of whatever God chooses to provide for us. So much so that, when he had the chance to strike it rich in 2 Kings 5:15-16 after participating in a ministry miracle, he turned down the opportunity. He refused to allow avarice to lodge in his soul.
It'd be a good idea to be more aware of, and more thankful for, the simple, ordinary beds, tables, chairs, and lamps that the Lord has seen to it that we have. We'd probably be a lot more relaxed. Our credit card debt wouldn't be nearly as high from trying to impress and keep up with everybody else in the neighborhood. Who knows, maybe then we'd have a lot more freed up money to give to God's work in reaching this world for Christ!
According to 2 Kings 4: 10, the addition built onto the flatroof home of the Shunammite women and her husband to show hospitality to the itinerant prophet Elisha only contained a bed, a table, a chair, and a lamp.
This wealthy, devout couple saw holiness, integrity, and possibility in God's spokesman and wanted to provide a place of privacy and rest and refreshing for him when he would occasionally pass through their village. We admire their generosity. But why were the accomodations so Spartan?
Perhaps it was the Lord's way of reminding his servant that we really don't need as much as we think we do. These simple furnishings met his needs for sleep and solitude and study and sustenance. There was no reason to expect to lead a lavish lifestyle while busy in God's work.
Today's prosperity, health-and-wealth, name-it-and-claim-it preachers ought to camp out in this Old Testament story for awhile. Their followers, who almost demand material blessings and an affluent existence from the Lord, should likewise pay attention to this narrative.
Now don't misunderstand. There's absolutely nothing wrong with being rich. It's okay to dream. Taking initiative and making plans and working hard is a good thing. Many Christians are given great wealth and lots of possessions, and that's wonderful. But to assume that abundance should be ours by divine right, and to make the acquisition of prosperity the driving force of our lives, is to completely get out of God's will. Contentment should be our aim. You don't hear many sermons nowadays on that topic. The old Puritan preachers in the 1600's and 1700's used to discourse on it frequently. Their ideas came from a good source--the Bible. There you find Paul talking about "learning to be content" regardless of his circumstances. You hear him saying that if he just has "food and clothing" he'll be content with that. And you discover that Jesus spoke on this subject many times, such as in Matthew 6, where He said that we shouldn't be anxious about life's provisions or Matthew 13, where He stressed that an inordinate concern for riches could choke out genuine spiritual passion in us. Then here, in Elisha, you have this terrific example of a man who wasn't put out or frustrated by the kind offering of simple decor and basic necessities but rather viewed them as ultimately coming from the tender hand of a giving God who sees to it that our needs are always taken care of as we walk with Him.
Maybe Elisha would've gotten lazy and comfortable and complacent if he had been showered with a luxury suite. Maybe his mission would've gotten off track. Perhaps he would've slowly developed a greedy, condescending, take-it-for-granted pattern of living. He might have decided to retire early and enjoy ease or get to the place where he took his eyes off the Lord and come to believe that his personality or his talents or his attainments had brought him all the good things in his grasp instead of the unbounded benevolence of the Heavenly Father. If he had been granted abundance, he might have been one of those who turn their backs on God when, in the inevitable vicissitudes of life, some or all of that fortune is lost. Certainly he may have lost sight of the fact that, really, the simple things in this world are the best anyway. Sunsets. The aroma of a cup of coffee. The smell of new mown grass. Flowers in a vase on the table. The laugh of a child. A lovely painting on the wall.
Our prophet, however, learned the principle of patience and humble gratitude and contented acceptance of whatever God chooses to provide for us. So much so that, when he had the chance to strike it rich in 2 Kings 5:15-16 after participating in a ministry miracle, he turned down the opportunity. He refused to allow avarice to lodge in his soul.
It'd be a good idea to be more aware of, and more thankful for, the simple, ordinary beds, tables, chairs, and lamps that the Lord has seen to it that we have. We'd probably be a lot more relaxed. Our credit card debt wouldn't be nearly as high from trying to impress and keep up with everybody else in the neighborhood. Who knows, maybe then we'd have a lot more freed up money to give to God's work in reaching this world for Christ!
Saturday, September 20, 2008
Getting Along In Church
It seems to me that a short verse by Paul is packed with insights for congregational life.
In Romans 12:18 the Apostle writes "If it is possible, as far as it depends on you, live at peace with everyone."
In a day of church tensions, divisions, fractures, and splits this old text is particularly relevant.
For one thing, it reminds us that God is interested in our relationships. This statement is a command, not a suggestion, and it was written at the Holy Spirit's inspiration. God Himself exists in beautiful relational intimacy and mutuality in the Trinity and models for us the unity that should be found in our connections with fellow believers. Some Christians appear to think that God is only concerned with how we worship or whether we tithe or if we fill a slot of service in the organization of the fellowship. They don't realize that the Lord is intensely interested in how we get along with one another in the body of Christ.
Anger, quarreling, resentment, gossip, backbiting, and negativity among the saints all grieve the Holy Spirit. He longs for there to be peace, joy, harmony, and patience in our churches.
This verse hints that occasionally we need to be willing to make compromises and concessions. We certainly must become better listeners. Learning to forgive is paramount. Doing the sometimes hard task of working through issues and negotiating and discussing and praying until resolution is reached is absolutely crucial. Regrettably, so many church members nowadays want to hop off to another congregation at the first sign of a problem or a difference of opinion rather than hanging in there and sticking with a matter until a solution is discovered. They miss the faith-building, maturity-developing process of intense interaction with other Christians in conflict management by walking away and linking up with some other local fellowship that probably has just as many unsettled issues. Getting rid of a pastor or dropping out of church or sitting on the sidelines taking shots at those who are committed to dealing with crises and conflicts doesn't really accomplish anything and just contributes to greater tensions within the congregation. It just prolongs the anxiety.
It's time we all grow up.
Paul isn't sugar-coating the truth here, though. He offers a realistic view. Sometimes we will work feverishly for peace and unity and will not get cooperation from the other side. We do still live in a fallen world. We are part of a movement that Satan likes to torment and would love to defeat. As friendly and as kind as we may be, not everyone is going to like us. You can't please everybody. Some in your church not only may not want to be close to you but may actually enjoy being at odds with you. If you have to have everybody's approval to feel good about yourself, you're in for a rough ride. If you're a people-pleaser, understand that the apostle is conceding in our text that it's probably not accurate to think that you can make everybody happy. Live humbly, graciously, truthfully, and openly but realize that regardless of your efforts to labor for progress or to work for reconciliation or to demonstrate a godly lifestyle there will probably always be some who just won't accept you or agree with you.
Our mandate in these days is to do everything we can in our congregations and homes and neighborhoods to show forth the Kingdom way of life as salt and light and to illustrate that relationships can be lived on a much higher plane than what we see in the world around us.
In Romans 12:18 the Apostle writes "If it is possible, as far as it depends on you, live at peace with everyone."
In a day of church tensions, divisions, fractures, and splits this old text is particularly relevant.
For one thing, it reminds us that God is interested in our relationships. This statement is a command, not a suggestion, and it was written at the Holy Spirit's inspiration. God Himself exists in beautiful relational intimacy and mutuality in the Trinity and models for us the unity that should be found in our connections with fellow believers. Some Christians appear to think that God is only concerned with how we worship or whether we tithe or if we fill a slot of service in the organization of the fellowship. They don't realize that the Lord is intensely interested in how we get along with one another in the body of Christ.
Anger, quarreling, resentment, gossip, backbiting, and negativity among the saints all grieve the Holy Spirit. He longs for there to be peace, joy, harmony, and patience in our churches.
This verse hints that occasionally we need to be willing to make compromises and concessions. We certainly must become better listeners. Learning to forgive is paramount. Doing the sometimes hard task of working through issues and negotiating and discussing and praying until resolution is reached is absolutely crucial. Regrettably, so many church members nowadays want to hop off to another congregation at the first sign of a problem or a difference of opinion rather than hanging in there and sticking with a matter until a solution is discovered. They miss the faith-building, maturity-developing process of intense interaction with other Christians in conflict management by walking away and linking up with some other local fellowship that probably has just as many unsettled issues. Getting rid of a pastor or dropping out of church or sitting on the sidelines taking shots at those who are committed to dealing with crises and conflicts doesn't really accomplish anything and just contributes to greater tensions within the congregation. It just prolongs the anxiety.
It's time we all grow up.
Paul isn't sugar-coating the truth here, though. He offers a realistic view. Sometimes we will work feverishly for peace and unity and will not get cooperation from the other side. We do still live in a fallen world. We are part of a movement that Satan likes to torment and would love to defeat. As friendly and as kind as we may be, not everyone is going to like us. You can't please everybody. Some in your church not only may not want to be close to you but may actually enjoy being at odds with you. If you have to have everybody's approval to feel good about yourself, you're in for a rough ride. If you're a people-pleaser, understand that the apostle is conceding in our text that it's probably not accurate to think that you can make everybody happy. Live humbly, graciously, truthfully, and openly but realize that regardless of your efforts to labor for progress or to work for reconciliation or to demonstrate a godly lifestyle there will probably always be some who just won't accept you or agree with you.
Our mandate in these days is to do everything we can in our congregations and homes and neighborhoods to show forth the Kingdom way of life as salt and light and to illustrate that relationships can be lived on a much higher plane than what we see in the world around us.
Tuesday, August 19, 2008
Hollywood's Take On Faith
Two recent Hollywood films touch on the role of faith in everyday life.
Regrettably, the story lines in both movies miss the point when it comes to authentic biblical Christianity.
In "Henry Poole Is Here" Luke Wilson stars as a handsome young man who has a terminal illness. He buys a modest home in his old neighborhood in Los Angeles and prepares to live out his final days in isolation and binge drinking. He soon discovers that some of his neighbors think that they see the face of Jesus on an outside wall of his house. Crowds start gathering in his backyard to view the spectacle and before long rumors of miracles happening to some of those touching the intriguing impression begin to spread.
Mr. Poole, the homeowner, remains incredulous. Bothered, too, by the invasion of his privacy. Because of his sickness and his memories of an unhappy childhood, he's a little cynical, anyway. As events unfold, his perspective changes, however, and the motion picture ends on an upbeat note.
It's a positive, refreshing, feel-good-kind-of-movie. I suppose we should be glad for a wholesome, clean, life-affirming film like this.
But the message portrayed here about faith is anything but accurate and is actually quite deceptive.
This is another in a long line of literary and celluloid works coming out of a breezy, amorphous, New Age culture that seeks to loose spirituality from scriptural moorings. The idea seems to be that it's important to just believe in something, regardless of the content of that allegiance. The view is that if you possess some generic faith and are passionate about it that's all that matters since there are no absolutes anyway and truth is relative to each person's understanding and every individual is free to create his own reality. Trouble with that is that once you jettison biblical teaching and reject the distinctive, concrete person and work of Jesus Christ through whom you can know personally the God who created you in his image, you start floundering. You remain in a spiritual void with a God-shaped vacuum in your soul that cries out for fulfilment and presses for satisfaction. Some people will try anything and believe anything just to calm that empty feeling.
Colossians 2 in the New Testament would be a good place to read about all of this. It stresses that having a life-altering relationship with Christ as revealed in scripture is sufficient for our greatest inner needs. It implies that individuals who somehow find it impossible to just accept the simple revelation of God's marvelous plan for salvation often will embrace mysticism or attempted conversations with angels or cultish teachings or fascination with statues and images and strange shapes in the clouds or excessive ascetic practices. It's the literal Jesus of the manger, the cross, and the empty tomb that can transform us, not some shadowy, mysterious apparition.
The other summertime film with religious themes is "Brideshead Revisited" which stars Emma Thompson. Based on the 1945 novel by Evelyn Waugh it is set in England in the years between the two world wars and tells the story of a young, middle class, aspiring artist, Charles Ryder, who becomes friends with an upper class fellow student, Sebastian, at Oxford, and ultimately gets inextricably bound up in the wealth and dysfunction of his family at their lavish country estate. There the matriarch, Lady Marchmain, lives out her faith in a heavy-handed way that creates pain and division--her husband is driven to an affair and moves to Venice, and her 4 adult children take divergent paths in their relating to her and to God.
This cinematic piece graphically illustrates the differing approaches that people take with God.
Some in the story try to relate to God in a legalistic way--keeping all the rules and observing all the rituals and forms and ceremonies of religion, hoping to appease and please and earn God's favor. This path inevitably produces coldness and harshness. It looks with scorn on those who don't measure up. There's no joy or peace. It's all working and striving. The Bible is quite clear in texts like Titus 3:4-7 and Ephesians 2:8-9 and Romans 3 that trying to merit our position with God is a dead-end. God dispenses grace. He can do so because of the death of his sinless Son on our behalf. Instead of lifeless religion, it's possible to have a relationship with the living God by trust in Christ's completed work.
Others in this movie seem to feel that Christians can live any way they want to just as long as they check in with God occasionally and confess and repent. In other words, it's okay to live with reckless abandon if you just throw in some penitent prayers every now and then. Again, seriously flawed thinking. Christ-followers are called to a whole new way of conduct in speech and habits and behavior. They are to honor God and model a transformed mode of existence by their lifestyle. Check Romans 12:1-2 on that, or Colossians 3:1-10. To claim to be a Christian and yet live a self-centered, "I'll do as I please" kind of life is fooling oneself. It indicates that one doesn't understand God's holiness or mercy and probably never really established a connection with him. No Christian is perfect but he is to be different.
Of course Charles Ryder himself suggests one other response to God--that of leaving him out completely. Of trying to live independently of him as if he wasn't even there. Of seeking to build one's own life by pushing the Creator aside as if to say, "Mind your own business. I want to do things my way." Psalm 14 discusses the sheer folly of that. It was encouraging at film's end to see some small evidence that Mr. Ryder had yielded on this critical issue of the soul.
This movie certainly reminds us that sometimes religion can be unhealthy. Not everything done in the name of Christ resembles his teachings or his ways. Churches can occasionally hurt people instead of helping people, as when they inordinately emphasize numbers or hammer persons who make mistakes or seek to control the lives of individuals. Hypocrisy or arrogance or pride in Bible knowledge or runaway emotionalism can harm people rather than pointing them to a grace-based walk with God. Christian parents especially have a responsibility to demonstrate before their children that following Christ is a delight, not a drudge or a duty. Religion should not make us sick but healthy and whole and progressively restored to God's wonderful original design for our lives.
These Hollywood offerings speak to us of great matters of the spirit. We need to listen.
Regrettably, the story lines in both movies miss the point when it comes to authentic biblical Christianity.
In "Henry Poole Is Here" Luke Wilson stars as a handsome young man who has a terminal illness. He buys a modest home in his old neighborhood in Los Angeles and prepares to live out his final days in isolation and binge drinking. He soon discovers that some of his neighbors think that they see the face of Jesus on an outside wall of his house. Crowds start gathering in his backyard to view the spectacle and before long rumors of miracles happening to some of those touching the intriguing impression begin to spread.
Mr. Poole, the homeowner, remains incredulous. Bothered, too, by the invasion of his privacy. Because of his sickness and his memories of an unhappy childhood, he's a little cynical, anyway. As events unfold, his perspective changes, however, and the motion picture ends on an upbeat note.
It's a positive, refreshing, feel-good-kind-of-movie. I suppose we should be glad for a wholesome, clean, life-affirming film like this.
But the message portrayed here about faith is anything but accurate and is actually quite deceptive.
This is another in a long line of literary and celluloid works coming out of a breezy, amorphous, New Age culture that seeks to loose spirituality from scriptural moorings. The idea seems to be that it's important to just believe in something, regardless of the content of that allegiance. The view is that if you possess some generic faith and are passionate about it that's all that matters since there are no absolutes anyway and truth is relative to each person's understanding and every individual is free to create his own reality. Trouble with that is that once you jettison biblical teaching and reject the distinctive, concrete person and work of Jesus Christ through whom you can know personally the God who created you in his image, you start floundering. You remain in a spiritual void with a God-shaped vacuum in your soul that cries out for fulfilment and presses for satisfaction. Some people will try anything and believe anything just to calm that empty feeling.
Colossians 2 in the New Testament would be a good place to read about all of this. It stresses that having a life-altering relationship with Christ as revealed in scripture is sufficient for our greatest inner needs. It implies that individuals who somehow find it impossible to just accept the simple revelation of God's marvelous plan for salvation often will embrace mysticism or attempted conversations with angels or cultish teachings or fascination with statues and images and strange shapes in the clouds or excessive ascetic practices. It's the literal Jesus of the manger, the cross, and the empty tomb that can transform us, not some shadowy, mysterious apparition.
The other summertime film with religious themes is "Brideshead Revisited" which stars Emma Thompson. Based on the 1945 novel by Evelyn Waugh it is set in England in the years between the two world wars and tells the story of a young, middle class, aspiring artist, Charles Ryder, who becomes friends with an upper class fellow student, Sebastian, at Oxford, and ultimately gets inextricably bound up in the wealth and dysfunction of his family at their lavish country estate. There the matriarch, Lady Marchmain, lives out her faith in a heavy-handed way that creates pain and division--her husband is driven to an affair and moves to Venice, and her 4 adult children take divergent paths in their relating to her and to God.
This cinematic piece graphically illustrates the differing approaches that people take with God.
Some in the story try to relate to God in a legalistic way--keeping all the rules and observing all the rituals and forms and ceremonies of religion, hoping to appease and please and earn God's favor. This path inevitably produces coldness and harshness. It looks with scorn on those who don't measure up. There's no joy or peace. It's all working and striving. The Bible is quite clear in texts like Titus 3:4-7 and Ephesians 2:8-9 and Romans 3 that trying to merit our position with God is a dead-end. God dispenses grace. He can do so because of the death of his sinless Son on our behalf. Instead of lifeless religion, it's possible to have a relationship with the living God by trust in Christ's completed work.
Others in this movie seem to feel that Christians can live any way they want to just as long as they check in with God occasionally and confess and repent. In other words, it's okay to live with reckless abandon if you just throw in some penitent prayers every now and then. Again, seriously flawed thinking. Christ-followers are called to a whole new way of conduct in speech and habits and behavior. They are to honor God and model a transformed mode of existence by their lifestyle. Check Romans 12:1-2 on that, or Colossians 3:1-10. To claim to be a Christian and yet live a self-centered, "I'll do as I please" kind of life is fooling oneself. It indicates that one doesn't understand God's holiness or mercy and probably never really established a connection with him. No Christian is perfect but he is to be different.
Of course Charles Ryder himself suggests one other response to God--that of leaving him out completely. Of trying to live independently of him as if he wasn't even there. Of seeking to build one's own life by pushing the Creator aside as if to say, "Mind your own business. I want to do things my way." Psalm 14 discusses the sheer folly of that. It was encouraging at film's end to see some small evidence that Mr. Ryder had yielded on this critical issue of the soul.
This movie certainly reminds us that sometimes religion can be unhealthy. Not everything done in the name of Christ resembles his teachings or his ways. Churches can occasionally hurt people instead of helping people, as when they inordinately emphasize numbers or hammer persons who make mistakes or seek to control the lives of individuals. Hypocrisy or arrogance or pride in Bible knowledge or runaway emotionalism can harm people rather than pointing them to a grace-based walk with God. Christian parents especially have a responsibility to demonstrate before their children that following Christ is a delight, not a drudge or a duty. Religion should not make us sick but healthy and whole and progressively restored to God's wonderful original design for our lives.
These Hollywood offerings speak to us of great matters of the spirit. We need to listen.
Monday, August 18, 2008
Tuesday, August 12, 2008
There's Gonna Be A Meetin'
I'm already getting excited about the PBA Annual Meeting for this year.
It's set for October 20-21 at First Baptist, Newport News.
It'll be a 2-day gathering this time around because there's so much to be accomplished. We'll mix inspiration with information, devotional periods with significant decisionmaking, and hopefully you'll leave refreshed and renewed and ready to go back to your church motivated to work even harder in Kingdom business.
It looks like we've got a terrific thematic speaker coming. There should be a good amount of great music and abundant opportunity for worshipping the Lord. Encouraging reports from our various teams and work groups will be presented that will remind us all again that we are an association on mission.
Expect some crucial recommendations to be offered. We've been in an interim, transition stage this year and a lot of our folks have done some hard work in studying and coming up with options for some of the critical issues we face as a united collection of churches. The Admin Team and the Eastover Retreat Board and the Mission Center group have all labored intensely over many months to come up with ideas of solutions for some of our most pressing concerns so that we can soon move forward with new zest and zeal. Eddie Heath, Billy Hutchinson, Mark Reon, Dick Bailey, and Bill Cashman have been among those providing extraordinarily wise counsel and extremely helpful stability alongside these committees and our staff this year. Prepare to hear and act on some positive, future-oriented concepts on such things as the ultimate location for our PBA office and what path to take in our relationship to the Seaman's ministry and how best to position and utilize our staff in line with our stated mission statement and a possible track for our Eastover ministry. Get your full count of messengers to attend these sessions so that our understanding of these exciting proposals might be complete and so that we might progress in unity. Your interim leadership team was tasked with the responsibility of assisting in the formation of a dynamic, creative vision for the changing, challenging years ahead and we've earnestly tried to fulfil that assignment. We're not done yet, but hope by the Annual Meeting to have at least tentative recommendations for you to consider.
A word about Eastover: this may end up being one of our very best years over there. We could significantly enhance our effectiveness in that ministry, though, if we could quickly complete work on the new Activity Building. That facility would actually become the gateway and perhaps even the heart of the camp. We really need lots of volunteer labor to accomplish this task. We need people to do flooring work and painting and installation of restroom fixtures and siding and lighting and cabinets and shelves and some to help with landscaping. Aren't there some folks in your congregation who could step forward, give a little time and sweat, and knock out some of these jobs? Call George Arthur(294-3636) and set up a time for your work team to drive over and help.
It's set for October 20-21 at First Baptist, Newport News.
It'll be a 2-day gathering this time around because there's so much to be accomplished. We'll mix inspiration with information, devotional periods with significant decisionmaking, and hopefully you'll leave refreshed and renewed and ready to go back to your church motivated to work even harder in Kingdom business.
It looks like we've got a terrific thematic speaker coming. There should be a good amount of great music and abundant opportunity for worshipping the Lord. Encouraging reports from our various teams and work groups will be presented that will remind us all again that we are an association on mission.
Expect some crucial recommendations to be offered. We've been in an interim, transition stage this year and a lot of our folks have done some hard work in studying and coming up with options for some of the critical issues we face as a united collection of churches. The Admin Team and the Eastover Retreat Board and the Mission Center group have all labored intensely over many months to come up with ideas of solutions for some of our most pressing concerns so that we can soon move forward with new zest and zeal. Eddie Heath, Billy Hutchinson, Mark Reon, Dick Bailey, and Bill Cashman have been among those providing extraordinarily wise counsel and extremely helpful stability alongside these committees and our staff this year. Prepare to hear and act on some positive, future-oriented concepts on such things as the ultimate location for our PBA office and what path to take in our relationship to the Seaman's ministry and how best to position and utilize our staff in line with our stated mission statement and a possible track for our Eastover ministry. Get your full count of messengers to attend these sessions so that our understanding of these exciting proposals might be complete and so that we might progress in unity. Your interim leadership team was tasked with the responsibility of assisting in the formation of a dynamic, creative vision for the changing, challenging years ahead and we've earnestly tried to fulfil that assignment. We're not done yet, but hope by the Annual Meeting to have at least tentative recommendations for you to consider.
A word about Eastover: this may end up being one of our very best years over there. We could significantly enhance our effectiveness in that ministry, though, if we could quickly complete work on the new Activity Building. That facility would actually become the gateway and perhaps even the heart of the camp. We really need lots of volunteer labor to accomplish this task. We need people to do flooring work and painting and installation of restroom fixtures and siding and lighting and cabinets and shelves and some to help with landscaping. Aren't there some folks in your congregation who could step forward, give a little time and sweat, and knock out some of these jobs? Call George Arthur(294-3636) and set up a time for your work team to drive over and help.
Monday, July 14, 2008
Relevance
Jesus certainly knew how to be relevant in His presentation of the Gospel message.
Luke 13:1-5 is a perfect illustration of how our Lord effectively communicated the truth and connected with His listeners. We could learn a thing or two from His approach.
In that passage we discover that He has been teaching a little about His eventual second coming. In verse 1 He responds to a question about a recent happening in Jerusalem--Pilate's brutal killing of some Galilean Jewish worshippers. The popular thinking of the day would lead one to assume that those murdered surely must have been wicked sinners to suffer such a cruel fate. Jesus reacts to that false theology by asserting that the tragedy should not be viewed that way at all. Calamities and catastrophes and illnesses can come to anybody because we live in a fallen world. Indeed, all are sinners and deserve God's wrath and judgement and must repent to avoid dire consequences. The bad stuff that happens all around us and can strike at any time actually serves as a warning that evil will ultimately defeat and destroy us unless we turn to God.
But notice how Jesus takes an inquiry from His audience and uses it as a springboard to convey crucial spiritual insight. His mind was keen and sharp. He was aware of the nagging, critical issues swirling about and was ready in a moment to use them to offer helpful, transformative observations. He was able to not just spout off long doctrinal lectures but to speak persuasively about real events going on in the world around Him and how to view them with a divine perspective. I Peter 3:15 comes to mind here. We need to always be prepared to speak a word about our hopeful faith and how it can make a difference in everyday life. Friends and neighbors will occasionally question us about what the Bible says about some cultural trend or fad. They'll want to know what we believe about some philosophy or a particular recent world crisis. Like our Lord, we must be mentally and spiritually equipped to provide honest, gracious answers and show them how God's workings intersect with the affairs of day-to day living. It's almost like Jesus is doing a press conference here! He's really good on His feet. Focused, thoughtful, incisive.This is a way to take the old, old message of scripure and make it relevant to a contemporary generation.
But our Lord does another creative, mind-opening thing in verse 4. He brings up a current news event Himself.
It's only mentioned here in the New Testament. Had there been a Jerusalem Post in those days it definitely would have reported, in some recent edition, about the construction tragedy involving a collapsed tower in Siloam where 18 workers were killed.There were no newspapers, however. There was no CNN or MSNBC. News still got around, though, and Jesus seized upon this devastating happening to further amplify and highlight His teaching about human suffering, God's will, and the ongoing necessity for repentance. Remember how in school we'd have to cut news items out of the paper and bring them to class to discuss? Well, Jesus was aware of the events taking place in society around Him and used them as tools to get across significant principles. Part of our preparation to be fit, crisp, relevant communicators of the Word will be learning how to see and interpret what's taking place around us in politics and sports and entertainment and science and the arts. That may mean watching the nightly news alongside of studying Romans. That could mean subscribing to Newsweek as well as reading Luke or Galatians. Maybe taking in a movie or a college basketball game every now and then would add to our communicating skills in sharing an evangelistic witness. Being alert to what's going on in our world gives us a wide array of illustrations and pictures for presenting truth. The brand new Hollywood film, Wall-E, offers a terrific launching pad for discussing the perils of empty consumerism and neglectful environmental stewardship and the beauty of relationships, for example.
Never forget, however, that although Jesus was relevant in His presentation of the message He did not compromise in the content of it. In verses 3 and 5 He stresses repentance and talks about perishing. Some of our modern preachers are so concerned about being cutting edge and smooth and popular and successful that they don't talk about sin or the Cross or the blood of Jesus or Hell anymore. That's dangerous. God called us to speak His Word, not be Oprahs.
We'd do well to learn from the master communicator(the Master himself) how best to be relevant!
Luke 13:1-5 is a perfect illustration of how our Lord effectively communicated the truth and connected with His listeners. We could learn a thing or two from His approach.
In that passage we discover that He has been teaching a little about His eventual second coming. In verse 1 He responds to a question about a recent happening in Jerusalem--Pilate's brutal killing of some Galilean Jewish worshippers. The popular thinking of the day would lead one to assume that those murdered surely must have been wicked sinners to suffer such a cruel fate. Jesus reacts to that false theology by asserting that the tragedy should not be viewed that way at all. Calamities and catastrophes and illnesses can come to anybody because we live in a fallen world. Indeed, all are sinners and deserve God's wrath and judgement and must repent to avoid dire consequences. The bad stuff that happens all around us and can strike at any time actually serves as a warning that evil will ultimately defeat and destroy us unless we turn to God.
But notice how Jesus takes an inquiry from His audience and uses it as a springboard to convey crucial spiritual insight. His mind was keen and sharp. He was aware of the nagging, critical issues swirling about and was ready in a moment to use them to offer helpful, transformative observations. He was able to not just spout off long doctrinal lectures but to speak persuasively about real events going on in the world around Him and how to view them with a divine perspective. I Peter 3:15 comes to mind here. We need to always be prepared to speak a word about our hopeful faith and how it can make a difference in everyday life. Friends and neighbors will occasionally question us about what the Bible says about some cultural trend or fad. They'll want to know what we believe about some philosophy or a particular recent world crisis. Like our Lord, we must be mentally and spiritually equipped to provide honest, gracious answers and show them how God's workings intersect with the affairs of day-to day living. It's almost like Jesus is doing a press conference here! He's really good on His feet. Focused, thoughtful, incisive.This is a way to take the old, old message of scripure and make it relevant to a contemporary generation.
But our Lord does another creative, mind-opening thing in verse 4. He brings up a current news event Himself.
It's only mentioned here in the New Testament. Had there been a Jerusalem Post in those days it definitely would have reported, in some recent edition, about the construction tragedy involving a collapsed tower in Siloam where 18 workers were killed.There were no newspapers, however. There was no CNN or MSNBC. News still got around, though, and Jesus seized upon this devastating happening to further amplify and highlight His teaching about human suffering, God's will, and the ongoing necessity for repentance. Remember how in school we'd have to cut news items out of the paper and bring them to class to discuss? Well, Jesus was aware of the events taking place in society around Him and used them as tools to get across significant principles. Part of our preparation to be fit, crisp, relevant communicators of the Word will be learning how to see and interpret what's taking place around us in politics and sports and entertainment and science and the arts. That may mean watching the nightly news alongside of studying Romans. That could mean subscribing to Newsweek as well as reading Luke or Galatians. Maybe taking in a movie or a college basketball game every now and then would add to our communicating skills in sharing an evangelistic witness. Being alert to what's going on in our world gives us a wide array of illustrations and pictures for presenting truth. The brand new Hollywood film, Wall-E, offers a terrific launching pad for discussing the perils of empty consumerism and neglectful environmental stewardship and the beauty of relationships, for example.
Never forget, however, that although Jesus was relevant in His presentation of the message He did not compromise in the content of it. In verses 3 and 5 He stresses repentance and talks about perishing. Some of our modern preachers are so concerned about being cutting edge and smooth and popular and successful that they don't talk about sin or the Cross or the blood of Jesus or Hell anymore. That's dangerous. God called us to speak His Word, not be Oprahs.
We'd do well to learn from the master communicator(the Master himself) how best to be relevant!
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